Something that really spoke to me while visiting Canada, and still returns to my mind almost daily, was the chance to meet some Canadian First Nations people while there. I had not thought about the fact that First Nations are still so strongly represented in Canada, somehow I had associated it more to the U.S. This was a type of reality check to me, when realizing how very Europe-centered my worldview is. North American history is surely mentioned in schools, but often surpassed by European history, especially WW2. We were offered a chance to listen to a First Nations person tell about his life and views of the current situation in Canada. He wore a suit and had a PhD (although he did mention those to be rare within the FN population of almost 700,00 people) and there I was, a naive Finnish girl looking at him and thinking in my mind "he doesn't look any different from any of us". All in all, the trip was filled with such brainfart-thoughts that helped me realize that no matter how tolerant and educated I believe myself to be, I too fall for prejudice and childlish thinking when in a completely new situation.
When meeting this man had already planted the seed of thought in to my mind, it grew to a young tree when the program continued. We had a sweat lodge scheduled in the program. Back in Finland I had no idea what this meant: by googling it I understood it must be some sort of a sauna - and of course to a Finn who considers sauna to be a almost-holy place and thinks that outside Nordic countries people just don't know how to use a sauna, I had my prejudices ready and set. That afternoon we visited the Manitoba museum and fastforwarded through the regions history. After this, we walked along the snowy Winnipeg streets, shivering in the icy wind, towards the Thunderbird house. We stepped inside the beautiful, circle-shaped house and sat down to wait for our Elder to arrive. I assumed some daily gathering had just ended, since there were plenty of First Nations people outside the building. Some were in better shape, both mentally and physically, some in worse. My initial assumption was that this was a community centre for the First Nations people, and I wasn't far off. We got a message that the lady who was our Elder and hosted the Sweat Lodge Ceremony for us was stuck in traffic and would arrive late. I looked around me and asked a staff member about the four different color flags they attached in the ceiling. When I was going for earth, wind, fire -sort of explanation, I was again surprised as he answered the flags to represent people; all people, with black, white, yellow and red skin. Hearing this made me think, how can a community once hunted and killed to the brink of genocide by westerners be so incredibly tolerant, whereas westerners seem to have learned nothing.
As we still waited, another woman came in, pushing baby strollers. She had an adorable little boy inside them, and she told us she first adopted him 2 weeks ago. As the baby got anxious she asked us if we'd like her to sing for us, as her singing calms the baby. We all nodded, and smiling back to us she disappeared with the baby to one of the rooms. As she came back she had a drum in her hands and a skirt on. I twitched of surprise as she started singing, loud and clear. A language I understood nothing of, song tradition that I recognized only from movies. I watched and listened to her, with the same undisturbed attention her little son gave to her. I wondered what she was singing about, and who had taught her. It was beautiful, new and inspiring.
After a while a beautiful woman with long black hair, Shannon, walked in and greeted us with a calm voice. She explained us about the Sweat Lodge tradition and introduced us to her partner who was one of our firekeepers that evening. We walked outside to a Tipi-type of shelter made of solid wood. The sweat lodge itself was in the middle, and a big fire was burning in front of it. We changed, women were to wear long skirts and shirts, men could go in shorts and shirtless. The basic structure of the sweat was to step inside, one by one, after the Elder had given you a permission. Before crawling inside the dark hut everyone had to throw some tobacco to the fire and think of their own name, this way introducing themselves to the spirits. The sweat lasted altogether about 1,5 hours, with four sessions. There were stones in the fire that were handed inside by the firekeepers for each session, the number of them always representing some specific spirits and given by the Elder.
After the red, burning hot stones were handed in and placed in the middle of the circle inside the small hut, the door was closed and the only light in the darkness came from the glowing red stones. She talked about different themes with each session, and each session represented a different compass direction, started by east where the sun rises and life begins, ending to west where sun sets and life ends. She sang prayers, drumming; sprinkled herbs and poured water on the hot stones, we listened in the darkness. None of us quit before the sweat was completed, and everyone seemed to have enjoyed the experience on some level. After the sweat one of the organizers had prepared us a Manitoba-dinner, consisting of local ingredients such as bison meat, wildrise and Saskatoon berry. As Shannon and the firekeepers joined us I thanked her of the experience that had meant a lot to me, and helped me to let go of some things that had been troubling me.
This was an experience I'll remember the rest of my life.
After a while a beautiful woman with long black hair, Shannon, walked in and greeted us with a calm voice. She explained us about the Sweat Lodge tradition and introduced us to her partner who was one of our firekeepers that evening. We walked outside to a Tipi-type of shelter made of solid wood. The sweat lodge itself was in the middle, and a big fire was burning in front of it. We changed, women were to wear long skirts and shirts, men could go in shorts and shirtless. The basic structure of the sweat was to step inside, one by one, after the Elder had given you a permission. Before crawling inside the dark hut everyone had to throw some tobacco to the fire and think of their own name, this way introducing themselves to the spirits. The sweat lasted altogether about 1,5 hours, with four sessions. There were stones in the fire that were handed inside by the firekeepers for each session, the number of them always representing some specific spirits and given by the Elder.
After the red, burning hot stones were handed in and placed in the middle of the circle inside the small hut, the door was closed and the only light in the darkness came from the glowing red stones. She talked about different themes with each session, and each session represented a different compass direction, started by east where the sun rises and life begins, ending to west where sun sets and life ends. She sang prayers, drumming; sprinkled herbs and poured water on the hot stones, we listened in the darkness. None of us quit before the sweat was completed, and everyone seemed to have enjoyed the experience on some level. After the sweat one of the organizers had prepared us a Manitoba-dinner, consisting of local ingredients such as bison meat, wildrise and Saskatoon berry. As Shannon and the firekeepers joined us I thanked her of the experience that had meant a lot to me, and helped me to let go of some things that had been troubling me.
This was an experience I'll remember the rest of my life.